Editing and writing to integrate the Classics, 1990s theology, spirituality & the present. Includes scripture reflections and hagiographical studies to encourage prayer & work for the common good and serve the cause of peace. Education and additional references for these blog posts: at Librarything.com & cited websites. Posts published in 2025 integrate AI-enabled responses from Gemini, Copilot, and ChatGPT.
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Friday, May 06, 2022
Saint for Good Health and Work: St. Pancratius
Feast day: May 12. There is little to be said much of the martyr saint, St. Pancratius. In other sources, he is called Pancras. He is said to have been a young soldier or a young lad who was martyred in the early Christian centuries.
What is particularly special about this saint is a classic devotion that developed in honor of him. This devotion is a nine-day novena and usually prayed by those who want to ask God through his intercession for: work and good health, for successful endeavours, and to be free from adversities and from ill-intentioned persons. This is a very effective novena that is not known by many. But it is prayed by many in other countries, many of them in Europe.
This novena is really good for earning a living and for success in life. If you buy a statue of St. Pancratius, he is usually depicted as a young lad holding a book which has a Latin inscription that means (not exact translation) "I give every good thing to those who come to me" and with the right hand of the saint pointed upward to heaven. The colors usually of the statue are a combination of red, white and green. He also holds a parsley leaf in one of his hands. Parsley is said to have many health benefits.
May this novena help you find a job or begin a business that will help you see and realize that all good things come from God.
Doubt Not, But Believe
A Poem on the Resurrection Appearance of Jesus to the Apostles
1
Days have past
and light has shown
clearly on His apostles
2
Peace has been received
with much welcome and
joy and gladness.
3
Such radiance and brilliance
has erased all doubt from them
but darkness still clouds a mind
- one who was not present
when Light bathed and Peace
breathed through the whole Cenacle.
4
"I will only believe when I see"
"It's true!" "He's alive!"
"Light has shone through the
darkness of our hearts.
Peace has entered our soul.
We believe. He is alive!"
5
"I will only believe when I see"
.......
6
Silence covers the Cenacle.
Prayer is the common language.
One heart, one soul, one mind.
Believing in faith. Yet one doubts.
7
"Light appears"
"Peace be with you!"
Thomas, come and see
the marks on my hands
and side. Do not doubt.
Doubt not but believe.
8
As Thomas saw and held,
Light flooded his soul
the darkness melted away
from his heart. And faith
shone brilliantly within him.
"My Lord and My God!"
he exclaimed. I believe in
You and Your Resurrection.
9
Happy are you Thomas for you
have seen the Light. Blessed are
those who have not seen yet
believe. For by their faith,
the darkness in their being
shall be dispelled.
Context of the poem is the Resurrection appearance of Jesus to the apostolic community and to Thomas.
Stanzas 1 and 2 describe how the apostolic community have gathered for a period of time when the light of Christ's resurrection began to dawn on them. Stanza 2 describes Christ Himself appearing to the apostolic community.
Stanza 3 describes how the apostles' doubt was dispelled by witnessing Christ in person. It also mentions the absence of Thomas who was not present in the Cenacle in the first Risen appearance of Jesus to the apostolic community.
Stanza 4 describes Thomas entering the scene and interacting with the apostles. He does not believe, but the apostles convince him by their experience.
Stanza 5 affirms the disbelief of Thomas.
Stanza 6 presents the whole community of apostles and disciples with Thomas praying together. All of them believe in Jesus risen again save for Thomas.
Stanza 7 presents Jesus appearing again to the apostolic community. Jesus calls Thomas to faith.
Stanza 8 presents Thomas exclamation of faith in the Risen Christ.
Stanza 9 presents the Risen Christ encouraging Thomas, the apostolic community, and all generations proceeding from them the importance of faith without seeing.
Wednesday, April 06, 2022
What Monasticism in the History of the Church can Teach Us
Introduction
Monasticism is a religious way of life that can be found in many parts of the world. It is a way of life by which men and women choose to be geographically apart from social, economic and political structures of urban life. Some choose this way of life
as a permanent commitment, while others only temporary (to prepare for special work or mission in the world.
Monasticism in the Christian tradition had one of its original meaning from St. John Cassian and his writings. For John Cassian, monasticism involves: purity of heart, detachment from worldly possessions and ambitions, a great desire for interior silence, prayer and union with God.
Monasticism's influence in history
The more the monks in Christian tradition centered everything
on God and their concern for all of Christianity, the more they produced an immense influence and positive impact on society. On the other hand, the more the monks attended to social, economic, and political affairs to the detriment of their contemplative life of prayer, silence and community, the more their influence diminished.
Cluny and the Cistercians
Cluny was an important monastic center in the history of Western Christianity. When Cluny was founded by Duke William of Aquitaine in the tenth century, its saintly abbots and monks created a great influence on European life and culture. This positive impact did not end with Cluny. The fullness of monasticism's positive influence came through the Cistercians.
The Cistercians' spirituality was able to balance well all the elements of the monastic way of life: liturgical prayer, sacred reading, labor to support themselves and their studies. It was the Cistercian way of life that gifted the Church with great mystical writers like: St. Bernard of Clairvaux, William of Saint-Thierry, Isaac of Stella, and St. Lutgard (or Lutgardis).
Conclusion
We can learn a lot from monasticism the virtues of moderation and balance in living. Moderation and balance is often lost when people in the cities and industrialized areas forget what is really essential in life. That is why many who are called to that vocation leave their secular way of life and rediscover the balance and moderation necessary to live according to the ideals of the Christian faith. It was the Cistercian monks (who followed the Rule of St. Benedict) who were able to achieve this balance at its best in many elements of their way of life. That is why their monastic spirit evolved into its fullest infuential force at a time in history when it was needed.
Sources of this blog post
- The New Dictionary of Theology, by editors Komonchak,
Collins, and Lane - Dictionary of Saints, by John Delaney
- The Essential Writings of Christian Mysticism, by editor
Bernard McGinn
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