Enkindle in Them the Fire of Your Love

Sunday, March 23, 2025

Commemoration of Saints (March 23)

Solemnities, Feasts, Obligatory and Optional Memorials, and Traditional Dates of Commemoration

Turibius de Mongrovejo, bishop
Victorian & Companions, martyrs
Benedict the Hermit
Ethelwald the Hermit
Joseph Oriol [1]

Saints in the Byzantine Calendar [March 23]

St. Nicon, Venerable Martyr & 200 companions [2]

Author's note: As you follows this Blog in the study of the Lives of the Saints, generally called hagiography, you can notice certain stages in their lives which are common in the path to holiness.

These stages, although not applicable to all the Saints and Beati who are canonized and beatified in the Church, is common for those who began a not-so-good-start in life. I will list five stages which I have observed:

First stage: A not-so-good-beginning in life. He or she may have been worldly or wasteful of his time. Some of whom I can mention are: St. Ignatius of Loyola, St. Teresa of Avila, St. Francis of Assisi, St. Camillus de Lellis, St. Moses the Ethiopian, St. Augustine of Hippo, St. Mary of Egypt, St. John of God

Second stage: Then they begin to experience a spiritual conversion: St. Augustine of Hippo hearing the words of the Bible, St. Ignatius of Loyola convaslescing in his family's home after being hit by a cannonball, etc.

Third stage: After this initial spiritual conversion, they enter into a period of much prayer and reflection. Some enter into caves or go to the desert for more solitude. Some undertake a pilgrimage to Rome or to the Holy Land.

Fourth stage: After they have been spiritually purged of bad habits, broke off from worldly relationships, and illuminated with the grace of God, they either enter into a religious order or congregation, or they found and build a new one. St. Ignatius of Loyola founded the Jesuits. St. Teresa of Avila reformed Carmelite spirituality and founded the Discalced Carmelites.

Fifth stage: And lastly, these enlightened followers of Christ have been so united with God's will that they undertake tremendous spiritual endeavours such as apostolates and missions to many peoples in distant lands. They built churches, hospices, institutes for the sick, the elderly, or schools and universities.

This is the "classic" path to holiness which delineate the spiritual journey of many Saints through the observation of their lives as they go through five stages.

References: Books, Websites & AI Search Results

[1] Pocket Catholic Dictionary, John A. Hardon

3rd Sunday of Lent (C)

(Edited) Sunday Reflections (from) Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

3rd Sunday of Lent (C), March 3, 2013

Liturgical readings
Exodus 3:1-8, 13-15
Psalm 103
1 Corinthians 10:1-6, 10-12
Luke 13:1-9

"Leave it another year while I hoe around it."

In the Catholic edition of the New Revised Standard Version, the gospel for the 3rd Sunday of Lent (C) is divided into two, with the following paragraph headings: "Repent or Perish" (Luke 13:1-5), and "The Parable of the Barren Fig Tree" (Luke 13:6-9). One gospel theme that can tie up these two paragraphs is the theme of repentance that will bear fruit for hopes of a better Christian life. In the first paragraph, Jesus teaches that unless we repent and live according to His teaching, we will perish in our sins. In the second paragraph (which contains the parable), the Lord adds the truth of God's mercy and patience. Despite the sinfulness presented in this gospel and our own sinfulness, the Lord still gives us more time (symbolized by the parable's phrase: "leave it another year") to repent and turn our lives closer towards Him.

Let us examine two versions of a statement in the parable: "Leave it another year". "Leave it one more year". There is a difference between two English versions of this statement (written originally in ancient Greek). The second one appears more emphatic, specific and accurate in meaning. Both versions describe the vinedresser's plea to the owner of the vineyard to allow him to work an additional year for the fig tree, with hopes that it will still bear fruit. Bible scholar Karris says that in the Old Testament, Israel is frequently likened to God's vineyard (cf. Isaiah 5:1-6). For many years God has sent prophets to Israel that they may reform and listen to Him. He finally sent His Son, Jesus, to intercede and mediate with God for Israel and all humanity as well. It is thus in Jesus Christ and in the sacramental life of the Church that all God's children are allowed additional time for sorrow for sin, confession, repentance, and a strong resolve to amend one's life.

Every year the Lenten season arrives and gives us more time - that "one more year" of which the parable speaks of. Every Lenten season, we are reminded why God sent His Son Jesus - to give us more time and opportunity to acknowledge our sinfulness, and be reminded that in Jesus we regain our citizenship in heaven. That is why the Church calls all to more prayer, fasting and abstinence. By such spiritual practices, one can restrain oneself better from a vicious direction: which can be gluttony, impurity, anger or impatience. Undertaking a spiritual discipline during Lent can empty oneself of excessive self-love which surely blinds anyone from seeing the needs of others. Purging one's soul from any vice or venial sin can reveal the life the soul needs from the perspective of His wisdom. And Lent 2025 is that "one more year", that "another year". It is a call not to put this year to waste. For it is also declared as a Year of Hope. The Vatican even encourages all the faithful, especially all the lay faithful, to take the opportunity to obey the requirements that will obtain for us a double plenary indulgence (which is a rare opportunity for all the faithful).

Read the spiritual practices necessary for the double plenary indulgence.

Paraphrasing the gospel of Luke 13:1-9, Read here.

Saturday, March 22, 2025

Commemoration of Saints (March 22)

Solemnities, Feasts, Obligatory and Optional Memorials, and Traditional Dates of Commemoration

Paul of Narbonne and Companions
Basil of Ancyra, martyr
Deogratias, bishop
Benvenuto of Osimo, bishop
Nicholas of Flue
Nicholas Owen, martyr [1]

Today, March 22, the Catholic Church commemorates a group of missionaries, 2 martyrs, 2 bishops, and 1 hermit.

St. Paul of Narbonne (d. ca. 290 A.D.) was with a group of missionaries (7 bishops) that were sent to Gaul from Rome to preach the gospel. He founded several churches and was closely associated with Narbonne [2]. Very little sources are extant to determine the life and work of St. Paul of Narbonne. One source says that he was martyred together with St. Denis but he survived to establish the church at Narbonne and became its first bishop. St. Paul of Narbonne may have died of natural causes [3].

Saints in the Byzantine Calendar [March 22]

St. Basil, Priest-Martyr, Presbyter of the Church in Ancyra
Venerable Isaak, Monk [2]

St. Basil of Ancyra (d. ca. 362 A.D.) should not be confused with St. Basil the Great of Caesarea, Cappadocia, in Asia Minor. Although both lived and worked in the same century, in locations in Asia Minor, and fought against Arianism, St. Basil of Ancyra was a hieromartyr and priest, while St. Basil the Great was a bishop and a doctor of the Church.

St. Basil of Ancyra fought well against Arianism. He encouraged his followers to cling firmly to the orthodox tenets of the Christian faith. Because of this St. Basil was deposed from his priestly rank by a local Arian council. However, a Council of 230 bishops in Palestine reinstated him. St. Basil of Ancyra was also under Bishop Marcellus. He defended Bishop Marcellus when the bishop was deposed by the Arians. As a result, he was tortured and then executed during the reign of Julian the Apostate [2][4].

St. Basil of Ancyra is both commemorated this day, March 22, in the calendar of the Catholic Church and in the Byzantine Calendar.