Memorial of Saints (October 30)

Feasts, Obligatory and Optional Memorials of Saints for October 30, Learn more

• Serapion of Antioch, bishop;
• Marcellus, martyr;
• Asterius, bishop;
• Germanus of Capua, bishop;
• Ethelnoth, bishop;
• Alphonsus Rodriguez

St. Alphonsus Rodriguez (1533-1617 A.D.) was the son of a wealthy merchant at Segovia, Spain. Bl. Peter Favre, one of the original nine members of the Society of Jesus, and who was a close friend of his father, prepared Alphonsus for first communion. Alphonsus was sent to Alcala to study under the Jesuits. He returned to Segovia upon the death of his father to oversee the family business. He got married but when his wife passed away, he sold the business. When his son also died several years later, he applied to the Society of Jesus. He was not admitted at Segovia. He went back to grade school and by a special ruling of the provincial was admitted to the Jesuits as a lay brother. After final vows, he served in the lowly post of hall porter at Montesion College on Majorca. Known for his holiness, he was consulted by both the learned and the simple. St. Peter Claver was under Alphonsus' guidance while a student at Montesion. St. Alphonsus suffered ill health the last years of his life until he died on November 1. He was canonized together with Peter Claver in 1888 A.D. by Pope Leo XIII.

Related blog posts:

• St. Ignatius of Loyola, Priest and Founder of the Society of Jesus, Learn more
• "Hearts on Fire: Praying with Jesuits", Learn more

The prayer of St. Alphonsus Rodriguez in the book, "Hearts on Fire":

"Lord, show me your ways".

His three brief aspirations:

"Lord, let me know you, let me know myself.
Lord, you do your will and not mine.
I'm just coming, Lord."

Memorial of Saints (October 29)

Feasts, Obligatory and Optional Memorials of Saints

• Narcissus of Jerusalem, bishop;
• Theuderius or Chef, abbot;
• Colman of Kilmacduagh, bishop;
• Abraham of Rostov, abbot

St. Narcissus of Jerusalem (d. ca. 215 A.D.) was a Greek and was named bishop of Jerusalem when he was 80 years old. Because he was strict in his discipline, his opponents denounced him at the Council of Jerusalem. He lived for a time as a hermit, returned to his see, and was persuaded to resume his office as bishop by the faithful of the city. He appointed St. Alexander his coadjutor, who stated that St. Narcissus was 116 years old in 212 A.D.

Related blog posts:

St. Narcissus of Jerusalem is one of the Saints of the Church who lived past 100 years. Below is a study of Saints who are also centenarian. A simple analysis of their longevity is made in Part Four of this Series.

• Saints Who Lived to 100 Years or More (Part One), Learn more
• Saints Who Lived to 100 Years or More (Part Two), Learn more
• Saints Who Lived to 100 Years or More (Part Three), Learn more
• Saints Who Lived to 100 Years or More (Part Four), Learn more

St. Abraham of Rostov (12th century A.D.) was born of pagan parents near Galick and was known to have been cured of a disease as a young man when he called upon God of the Christian religion. He was baptized and became a monk. He went to Rostov, Russia, to preach the gospel and founded a monastery where he became abbot. He built two churches and was effective in the work of conversion.

Asceticism and Purgation in Christian Mysticism

Introduction

One of the foundations of Christian mystical practice is asceticism and purgation. The term asceticism comes from the Greek word askêsis - meaning any kind of physical training, as what athletes before sports competition do.

During the era of the Church Fathers (the Patristic period of Christian history), Christians began to use the word askêsis to refer to the spiritual practices of self-denial and preparation for religious life. Asceticism is seen as a preparation for mystical grace and the first step to union with God. Examples of ascetical practices are various forms of self-denial: denial of bodily pleasure: from food, conjugal relations, sleep, and possessions.

Purgation

Purgation is a deeper stage in ascetical practice. Because God in His Divinity is all-good, all-pure, and all-perfect, any human being can purify himself if he wants to approach the Lord in prayer. In this sense, purgation of the exterior and interior person is not just a preparation, but an essential condition of being for anyone who seeks God in life.

Spiritual programs of asceticism

Detailed programs of ascetical life are connected with specialized forms of religious life. This began with the cenobytes of the desert in the fourth century A.D. When these cenobytes evolved into a more organized monastic ascetical order, they progressed into the religious asceticism of the Friars and the Beguines of the 13th century A.D. Ascetical practices at this historical stage became complex. But in whatever form ascetics practice, whether simple or complex, asceticism remains an important key to understanding Christian mysticism.

5 Primary sources on the ideal of asceticism and purgation

There are five spiritual works which can help understand asceticism/purgation and mysticism.

• One source is (1) "The Life of St. Antony", written by St. Athanasius of Alexandria - a writing that came from the mid-fourth century A.D.
• Another is the (2) "Praktikos" by Evagrius Ponticus - written at the end of the fourth century A.D.
• A third source is (3) "The Life of Mary of Oignies", by James of Vitry. This is a classic account of extreme asceticism by one of the early Beguines.
• Finally, two early-modern mystics, who develop the spiritual meaning of purgation, are: St. Catherine of Genoa, and St. John of the Cross. St. Catherine wrote (4) "Purgation and Purgatory",
• while St. John of the Cross wrote (5) "The Ascent of Mount Carmel".

Mysticism and Catholic spirituality in modern times

Catholic spirituality encompasses many states of life (celibate, married, priestly, religious). Catholic spirituality engages the person in relationship with God and others through prayer and active life. What makes mystical spirituality deeper is its way of relating with God. The Christian mystic's prayer and active life is one of intensity in simplicity. Mysticism today is often regarded as contemplation. Jesuit theologian Karl Rahner views it as a common and normal activity for most contemplatives-in-action - those who live an intense prayer life in their work.