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Wednesday, May 14, 2025

Whatever Became of Sin? by Dr. Karl Menninger

A popular psychiatrist offers new hope for real emotional health through the practice of Christian moral values

Introduction

Dr. Karl Menninger, author of the book "Man Against Himself", also wrote "Whatever Became of Sin?". He writes this book to outline an ethical system for the world, promoting to its readership a return to responsibility for one's actions, and for a renewed recognition of sin. The book he writes brings back the reality of sin and its effects on our moral consciousness, and all should find a way to face up to it. If we do acknowledge sin as a reality and take responsibility for its effects, we can gain real emotional health - a healthy maturity of the psyche.

The tendency to blame others for one's actions

Author Dr. Karl Menninger acknowledges the trend in some moral thinking that seeks to blame or deny responsibility for one's actions, which, in some opinions, can be interpreted as freedom of thought and speech. However, as individuals or nations, Dr. Menninger says that this direction of thinking increases the denial of consequences that have stemmed from one's actions - actions that were made without much deliberation, and therefore with a lack of maturity. Menninger emphasizes that this denial of responsibility will weaken one's moral health. He also adds that other psychiatrists in his field of expertise are even compounding the problem by "neglecting the availability of help for some individuals whose sins are greater than their symptoms and whose burdens are greater than they can bear"?

The book Whatever Became of Sin? was written in the 1970s. In writing the book, Dr. Karl Menninger consulted many authorities on the subject:

  • the Reverend Richard Bollinger,
  • the Reverend Gerard Daily, SJ,
  • the Reverend Alfred Davies,
  • Dr. Frederick J. Hacker,
  • Dr. Seward Hiltner,
  • Dr. Philip B. Holzman,
  • the Reverend Carlyle Marney,
  • Dr. Gardner Murphy,
  • the Reverend Leslie A. Newman,
  • Dr. Paul W. Pruyser,
  • Dr. Sydney Smith,
  • Professor Arnold Toynbee,
  • Dr. Lewis F. Wheelock
  • and many others.

Integrating moral values and medicine

The book is indeed an excellent read. It integrates the Christian moral value system with the discoveries of psychology and psychiatry. It explains very well how psychiatry can denigrate the importance of an ethical value system when it pushes its theories of "syndromes" to the extreme. And not only that. The "strictly syndrome" mentality can only aggravate an individual's perception of the problem - blocking the solution of a moral ethical standard - best of all a Christian one. With Dr. Karl Menninger's explanation and treatment of the problem in our modern time, a wise balance is attained by placing the knowledge of psychology and psychiatry at the service of a Christian ethical value system - wherein the individual takes responsibility for his own actions and also takes into consideration the weakness of personality or character caused by psychological factors in his family or environment.

A pocketbook worth reading and learning

This brief pocketbook can naturally, as author Ann Landers commented of the book, "comfort the afflicted and afflict the comfortable". It is quite a provocative treatise; truly informative and worth the time to read in one's lifetime - a gem of wisdom and knowledge to give time to, no matter how busy one may be in his work and career.

Themes and topics that are treated in the book

  • A Brief and Biased Review of Moral History
  • What Is Wrong?
  • The Disappearance of Sin: An Eyewitness Account
  • A New Social Morality
  • Sin into Crime
  • Sin into Symptom
  • Sin as Collective Irresponsibility
  • The Old Seven Deadly Sins (and Some New Ones)
  • Sin, So What?
  • The Bluebird on the Dung Heap

Commemoration of Saints (May 14)

Solemnities, Feasts, Obligatory and Optional Memorials, and Traditional Dates of Commemoration
  • Matthias, apostle
  • Pontius, martyr
  • Carthage, Carthach or Mochuda, abbot
  • Erembert, bishop
  • Michael Garicoïts, priest and founder
  • Mary Mazzarello, virgin [1]

May 14. The Catholic Church commemorates 1 apostle, 1 bishop, 1 martyr, 1 abbot, 1 priest and founder, and 1 virgin.

Foremost among this roster of saints is St. Matthias the apostle. His feast today reminds the faithful that after the death of Judas Iscariot, he was chosen to replace Judas. St. Matthias is qualified to be in the roster of apostles because he witnessed Jesus' ministry and resurrection. He is also mentioned in the Roman Canon.

St. Michael Garicoïts, or Michel Garicoïts (ca. 1797-1863) was a French Basque who became a priest. He founded the Congregation of the Sacred Heart of Jesus of Bétharram. He fought against the heresy of Jansenism in his parish and practiced well a devotion to the Eucharist and the Sacred Heart of Jesus [2].

Saints in the Byzantine Calendar [May 14]

  • St. Isidore, Martyr [3]

Thursday, May 08, 2025

The Book of Psalms in the Old Testament

Categorizing the 150 Psalms

What are the Psalms?

The Psalms are the prayers of the Hebrew tribes, whose writers gathered all the important elements of their prayer traditions, and recorded in written form the Book of Psalms in the Old Testament.

Author Bernhard W. Anderson's book Understanding the Old Testament, says that the present form of the Psalms is a product of the post-exilic community of Israel. It reflects the liturgical practice of the Hebrews after they had settled down again after their exile.

When you look at the bible and scan over the whole book of Psalms, you can see that they number exactly 150, with each of the individual psalms comprising one chapter.

In modern Bible translations, some "chapters" of the Psalms are shown with two numbers. This discrepancy in "numbering" acknowledges that there are two sources from which the Psalms were translated into English. The first number belongs to one source tradition of numbering (from the Hebrew) and the other to a second tradition of numbering (from the Greek). The Greek translation, the Septuagint, has its system of numbering the psalms.

An example of the difference in this numbering: in the Hebrew tradition, one psalm is a combination of two psalms in the Greek - for instance, Psalm 116 combines Psalm 114 and 115 in the Greek translation (see table below). The same is seen when numbering is made from the Greek tradition; one psalm combines two psalms in the Hebrew tradition. An example is Psalm 113. Psalm 113 combines Psalm 114 and 115, which are separated into two psalms in the Hebrew tradition.

Here is the numbering of both the Hebrew and Greek traditions in tabular form:

Hebrew Greek (LXX)
1 to 8 1 to 8
9 and 10 9
11 to 113 10 to 112
114 and 115 113
116 114 and 115
117 to 146 116 to 145
147 146 and 147
148 to 150 148 to 150

Categorization of the Psalms according to themes

There are many ways by which these Old Testament psalms are categorized. However, post-Vatican II research has led many bible scholars to categorize them according to their themes. This categorization is according to the book Journey, Volume III- Writings by Msgr. Marcel Gervais:

  • Psalms on the Law
  • Liturgical psalms
  • Prophetic psalms
  • Historical psalms
  • Wisdom psalms
  • Royal psalms (on the king)
  • Laments
  • Confidence psalms
  • Thanksgiving psalms
  • Hymns
    • hymns (general)
    • hymns on the reign of the Lord
    • hymns on Zion

Psalms on the Law

Psalms on the Law usually exalt the love of the law of God as loving God. Many psalms fall under this category. Psalm 1 is a good example. Psalm 119 is another psalm of the Law. It is a song praising the Law and is the longest of all the psalms (176 verses).

Liturgical psalms

Liturgical psalms present an "entrance ritual", where pilgrims coming to worship in the Temple are reminded of the way of life the Lord demands of them when they gather to worship in His presence. Examples which represent this category of liturgical psalms are Psalm 15, Psalm 24, and Psalm 134.

Prophetic psalms

Prophetic psalms usually reflect the concerns and prayers of the prophets of Israel. These psalms are represented by Psalm 95, Psalm 14, Psalm 50, Psalm 52, Psalm 53, Psalm 75, and Psalm 81.

Historical psalms

Historical psalms usually tell the story of the prayers and experiences of the people of Israel as they wandered for many years in the wilderness and the desert. These psalms also contain references to events and persons in history, like the Exodus and covenant in Psalm 114; Abraham in Psalm 47; and Moses in Psalm 103. Other examples of historical psalms are seen in Psalm 68, Psalm 78, and Psalm 106.

Wisdom psalms

The tradition of wisdom of the people of Israel was also expressed in the Psalms. Psalms to note that belong to this category are Psalm 8, Psalm 104, Psalm 1, Psalm 37, Psalm 49, Psalm 111, Psalm 112, Psalm 119, Psalm 127, Psalm 128, Psalm 133, Psalm 91, Psalm 139, and Psalm 73.

Royal psalms

Some psalms describe the role of the kings in the history of the People of Israel. These are grouped in a category of psalms called the royal psalms. Examples of these psalms are Psalm 72, Psalm 2, Psalm 89, Psalm 110, and Psalm 132.

Laments

At least 50 of the 150 psalms are laments. These psalms beseech God for help and mercy. In a way, laments are the prayers of the poor and the oppressed. Examples of psalms in this category are Psalm 22, Psalm 42, and Psalm 43.

Confidence psalms

This group of psalms is characterized by an extraordinary spirit of trust in God. Six psalms can be said to belong to this category: Psalm 4, Psalm 11, Psalm 16, Psalm 23, Psalm 62, and Psalm 131. Other authors also include Psalm 127 and Psalm 121 in this category.

Thanksgiving psalms

Thanksgiving psalms are expressions of gratitude, often concerning celebration with friends or the assembly. An example is Psalm 30. Other Thanksgiving psalms are: Psalm 32, Psalm 9, Psalm 10, Psalm 34, Psalm 40, Psalm 41, Psalm 92, Psalm 107, Psalm 116, and Psalm 138. These are Thanksgiving psalms sung by an individual. The communal thanksgiving psalms are found in Psalm 65, Psalm 66, Psalm 67, Psalm 118, and Psalm 124.

Hymns

Hymns are psalms in which the center of attention is the Lord himself; little or no reference is made to the ones singing the psalms. The hymns are of three kinds: Songs of Zion, Songs of the Reign of the Lord, and hymns in general.

Songs of Zion

Examples of Songs of Zion are: Psalm 46, Psalm 122, Psalm 132, Psalm 84, Psalm 87, Psalm 48, Psalm 76

Songs of the Reign of the Lord

Examples of Songs of the Reign of the Lord are: Psalm 93,
Psalm 96, Psalm 47, Psalm 97, Psalm 98, and Psalm 99

General Hymns

This last category of psalms covers at least 19 psalms. Classic examples which belong to this category are: Psalm 146 and Psalm 148

Where are the psalms mostly used?

The psalms are mostly used in the Eucharistic service during the liturgy of the word. After the first reading is proclaimed, there is a part of the liturgy of the word called the responsorial psalm. In these prayers, parts of a psalm are taken, and the responses to the prayers of the psalm are often from the psalm itself.

Another tradition where the psalms are used is in the praying of the breviary or the liturgy of the hours. The psalms in the breviary are sung [as in the monastic tradition] or recited in two choirs by religious communities. Many parishes have taken the initiative to pray the liturgy of the hours amongst the lay faithful, with the parish priest leading the prayers.

Reference:

  • Journey, Volume III - Writings, by Msgr. Marcel Gervais, Claretian Publications, Librarything.com
  • Understanding the Old Testament, by Bernhard W. Anderson, Claretian Publications, Librarything.com

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