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Sunday, July 06, 2025

14th Sunday of the Year (C)

(Edited) Sunday Reflections (from) Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

14th Sunday of the Year (C), July 7, 2013

Liturgical readings
Isaiah 66:10-14
Psalm 66
Galatians 6:14-18
Luke 10:1-12, 17-20

Author's note: Below is a Paraphrase of the gospel with a reflection written below it. This paraphrase of the gospel is based on Fr. Ver Miranda's (CICM) method of presenting the gospel for the purpose of exegetical studies. His method is more effective on a blackboard. I have adapted his method for a blog and not for exegetical purposes. This may help the reader understand the gospel from the perspective of reflection.

Gospel paraphrase

The Lord appointed
a further seventy-two


and sent them in pairs before him
to every town and place
he intended to visit


He said to them:
"The harvest is rich
but the workers are few;


therefore


ask the harvest-master
to send workers to his harvest


Be on your way,
and remember:


I am sending you as lambs
in the midst of wolves.


Do not carry a walking staff
or traveling bag:


wear no sandals
and greet no one along the way.


On entering any house,
first say,
'Peace to this house.'


If there is a peacable man there,
your peace will rest on him;
if not, it will come back to you.


Stay in the one house
eating and drinking what they have,
for the laborer is worth his wage.


Do not move from house to house


Into whatever city you go,
after they welcome you,
eat what they set before you,


and cure the sick there.


Say to them
'The reign of God is at hand.'


If the people of any town you enter
do not welcome you,
go into its streets and say,


'We shake the dust of this town
from our feet
as testimony against you.


But know that the reign of God
is near.'


I assure you,
on that day
the fate of Sodom
will be less severe
than that of such a town."


The seventy-two
returned in jubilation
saying,


"Master
even the demons are subject to us
in your name."


He said in reply:


"I watched Satan
fall from the sky
like lightning.


See what I have done;


I have given you power
to tread on snakes
and scorpions
and all forces of the enemy,
and nothing shall ever injure you.


Nevertheless,


do not rejoice so much
in the fact
that the devils are subject to you


as that your names
are inscribed in heaven."

Reflection:

In the gospel for the 14th Sunday of the Year (C), Jesus commissions seventy-two disciples to extend his mission "to every town and place he intended to visit." The mission he intends to do is a mission of peace, healing the sick, and expelling evil spirits. When the 72 disciples finished completing the mission, they received much success from their efforts. But these efforts were done in the name of Jesus. They were jubilant because they were able to expel demons. Jesus sobered them up from their experience and told them this truth: there is a greater joy and reward than what they have accomplished here on earth - an eternal reward where their "names are inscribed in heaven".

The mission which Jesus gave to the 72 disciples is also the mission of all the baptized in the Church. By one's baptismal consecration, we become part of this mission of peace the Lord and His seventy-two disciples began. We may not have the gift to cure the sick, nor the power to expel demons, but we all have the potential to be peacemakers - to bring peace to every family or house we visit informally, or formally, through a parish apostolate or charitable cause. What we are called to do is one of the Beatitudes: "Blest are the peacemakers; they shall be called sons of God." St. Francis of Assisi made popular this beatitude through his prayer for peace: "Make me an instrument of thy peace".

Probably the best source of peace we can receive in prayer is in the Eucharist. The whole Mass itself is a gift of peace for all who participate. There is a prayer (which may seem unnoticeable due to its familiarity) after the prayer of the Pater Noster. But it exactly prays for the peace the whole community needs: from the priest-presider, everyone in the altar, and all those who attend the Sacrament. It is the priest who prays this short prayer:

Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

It is a short prayer before we make the sign of peace, but it is effective in increasing the faith of the community. A prayer to: "deliver us from every evil"..."grant peace in our days"..."to be always free from sin"..."safe from all distress"..."as we await the blessed hope and the coming of our Savior".

Sunday, June 22, 2025

Corpus Christi (C)

(Edited) Sunday Reflections (from) Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

Feast of Corpus Christi (C), June 2, 2013

Liturgical readings
Genesis 14:18-20
Psalm 110
1 Corinthians 11:23-26
Luke 9:11-17

"Jesus raised his eyes to heaven and pronounced a blessing over the loaves."

The multiplication of the loaves is one gospel passage the Church refers to when she teaches about the Eucharist and the solemnity of Corpus Christi. This miracle story in the life of our Lord is not only in Luke 9:11-17 but has its gospel parallel in Matthew 14:13-21 and in Mark 6:30-44. There are distinct differences among the three versions of this miracle story. Theology can teach those differences. But for purposes of reflection, what can impress us among these three presentations of the miracle of the loaves, is what is common among the three gospel versions: the manner by which Christ fed the crowd

  • 1 "he looked up to heaven"
  • and 2 "blessed, broke and gave the loaves to his disciples", for distribution to the people.
  • (The second quote contains the same words used in the Last Supper story, and also the same words spoken by the priest-presider during the consecration in the Mass).

Now, from Scriptural tradition, we go to traditional Catholic spirituality. And one classic reflection given by an important teacher of the Church is from St. Thomas Aquinas. St. Thomas of Aquinas wrote about the feast of Corpus Christi:

"He offered his body to God the Father on the altar
of the cross as a sacrifice for our reconciliation.
He shed his blood for our ransom and purification,
so that we might be redeemed from our wretched
state of bondage and cleansed from all sin. But
to ensure that the memory of so great a gift would
abide with us forever, he left his body as food
and his blood as drink for the faithful to consume
in the form of bread and wine."

The Body and Blood of the Lord is a sacrament of charity. It nourishes the soul and fills him with God's love - ennobling his human spirit to be aware beyond his usual routines, and see the people around him who not only lack the opportunity to be nourished in spirit, but also lack the means to purchase food and medicines. There are two ways to put this Sacrament of charity to practice: if pressed for time because of profession or business, he can donate to charitable causes; if time is abundant because of retirement, volunteering to any of the pastoral works of a parish or mission is making the Eucharist a force for good. We see that as the Body and Blood of Jesus is received in the Eucharist, the community that gathered makes that Body of Christ alive in the very circumstances they will be working and living. Just as Jesus multiplied the loaves, so the Eucharist multiplies the presence of Jesus for our time. Just as Jesus is the Bread of Life, the Eucharist makes us the bread of life for others as well.

Sunday, June 15, 2025

Trinity Sunday (C)

(Edited) Sunday Reflections (from) Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

Trinity Sunday (C), May 26, 2013

Liturgical readings
Proverbs 8:22-31
Psalm 8
Romans 5:1-5
John 16:12-15

"The Spirit of truth will guide you to all truth."

The gospel passage for the feast of the Holy Trinity is comprised of only four verses in chapter 16 of St. John's gospel. In the Jerusalem bible, this gospel passage is part of a paragraph with the subtitle, "The coming of the Advocate". The Advocate referred to in this gospel passage is the Holy Spirit. Though the focus of the gospel passage seems to be on the Person of the Holy Spirit, if we read the gospel passage more closely, we can notice how Jesus relates His Person with the Person of the Holy Spirit (verse 14), and with the Person of the Father (verse 15).

The Catholic doctrine of the Holy Trinity is an ancient doctrine. If by chance you are able to find the Athanasian Creed in a Catholic prayer book (specifically Handbook of Prayers by Charles Belmonte and James Socias), you will see how intricately detailed the doctrine is, and how it is excellently interwoven into a prayer. Here is an excerpt of that prayer:

"For the Father is a distinct person; the Son is a distinct
person; and the Holy Spirit is a distinct person. Still the Father
and the Son and the Holy Spirit have one divinity, equal glory,
and coeternal majesty. What the Father is, the Son is, and the
Holy Spirit is.....Glory be to you, equal Trinity, one God-head,
both before all time, and now and for ever, Alleluia." [1]

The truth about God as a Person can breathe new life to spirits broken by the difficulties of family life and work (especially those who endure stresses from a series of disruptive events). God as a Person is always ready to hear our prayer. With the Lord before us in prayer, "there are no impossible expectations; no loss of self-esteem; no humiliations; no rejections; only unconditional love..." (from Sister Joan Chittister, OSB's, meditation tapes). God accepts and loves us as we are: broken or healed. When we bring our broken or healed selves in prayer, and are renewed in strength in the Sacraments, the life of the Trinity becomes more real in us - in ourselves and in relation to others in the Church. When the life of the Trinity leads us, we become a healing instrument for others.

Reference

[1] Quicumque vult AI Overview, Google.com, June 17, 2025:

The Athanasian Creed is traditionally attributed to St. Athanasius of Alexandria, a doctor of the Church in the first millenium of the Christian faith. Because of the use of socio-historical tools, it is not believed to have been authored by him by modern scholars. It is generally known that the creed was composed in the Western Church, likely in southern France, centuries after St. Athanasius's death.

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