(Edited) Sunday Reflections (from) Liturgical Years 2011 (A), 2012 (B), and 2013 (C)
Ascension Sunday (C), May 12, 2013
Liturgical readings
Acts 1:1-11
Psalm 47
Ephesians 1:17-23
Luke 24:46-53
"As Jesus blessed, he left the Eleven, and was taken up to heaven."
Unlike in other countries, where the Solemnity of the Lord's Ascension is celebrated on a Thursday (following the 40 days tradition), in the Philippines, the feast of the Ascension is celebrated every 7th Sunday after Easter. The reason is pastoral and allowed by the Vatican through the local episcopal conference. This allows more Filipinos to celebrate an important feast of the Lord on a Sunday.
Let us examine now parallel readings for this feast of the Ascension. The readings in Luke 24:46-53, which is proclaimed in the Eucharist, have parallel passages also describing the Ascension event. Parallel descriptions of the event is found in the gospel of Mark and in the Acts of the Apostles:
- Mark 16:19-20
- and Acts 1:9-11.
Reading these three scripture passages will provide more descriptive details of the event and mystery. And one can have a more integrated perception of what happened during the event of the Lord's Ascension from three perspectives.
- In Luke's version, Jesus gives a blessing before he is taken up to heaven.
- In Mark's version, Jesus is described as sitting at the right hand of God.
- And in the book of the Acts of the Apostles, he ascended to heaven until a cloud hid him from the sight of his followers. Then, there is also mention of two men dressed in white who said: "This Jesus, who was taken from you into heaven, will return in the same way you saw him go to heaven."
The Scriptures are the primary source of our canonical understanding of who Jesus is and the mystery of His person and mission. But our Catholic tradition along the continuum of Christian history has also a lot to say about the mystery of the Lord's Ascension. One strong voice in our timeline as a Catholic Church is found in St. Leo the Great, one of the doctors of the Church in the 1st millenium. St. Leo the Great has left a sermon reflecting on the feast of the Lord's Ascension. Below is an excerpt of his message:
"...in spite of being taken from men's sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold...the light of truly believing souls is their unhesitating faith in what is not seen with the bodily eye but fix their desires on what is beyond sight...our Redeemer's visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high."
The three readings on the mystery of the Ascension cited above and the quoted sermon of St. Leo the Great, all lead the Catholic faithful to see Jesus' presence among us after His Ascension through His Spirit in the Church. He is present among His ordained ministers, in the congregation gathered for prayer and the Sacraments, and in the Word proclaimed and lived nobly in the heart of family and work environments. It is by the virtues of faith, hope, and charity that we see the light of Christ in each other. It is by faith that we know Jesus as the Son who sacrificed his life for our sins in order to shepherd our souls back to the Church and the Father. As Christ fulfilled his mission and returned to the Father, by our baptismal consecration, we are called to continue His mission in prayer and in the respective areas of work. We too are entasked every day, each according to the ability or talents given by God, to sanctify all the realities we are immersed in - big or small.
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